Hildegard vs. Saint Barbara

Hildegard
Born into a noble family and sickly from birth, Hildegard experienced visions beginning in early childhood. Perhaps because of them, her family dedicated her to the church; her fellow brides of Christ recognized her gifts for leadership, unanimously voting her abbess.

At the age of forty-two, Hildegard received a divine vision to“write down that which you see and hear.” Hesitant to do so, she resisted and became physically ill. “But I, though I saw and heard these things, refused to write for a long time through doubt and…in the exercise of humility, until, laid low by the scourge of God, I fell upon a bed of sickness; then, compelled at last by many illnesses…I set my hand to the writing.”

Later, she commissioned an ornate manuscript of her writings, including images of her visions. The original was lost in World War II, but its images were preserved in a copy painted in the 1920s. Notably, these theological works contain one of the earliest descriptions of purgatory.

Hildegard’s musical compositions make up one of the largest extant medieval collections in the world. Her medical writings demonstrate her vast experience in the monastery’s herbal garden and infirmary. Physica and Causae et Curae provide a rare view into the practical medicine employed primarily by medieval women. Hildegard believed there was a vital connection between the natural world and human health. Her reputation as a medical writer and healer was used in early arguments for women’s right to attend medical school. Hildegard also invented an alternative mystical language, the Lingua Ignota, perhaps to strengthen the bonds among her nuns, and potentially as a result of all that time she spent in her herb garden.


Barbara
Barbara is one of the fourteen Auxiliary Saints. Her story is difficult to reconstruct due to inconsistencies and obvious embellishments. She maintains her place on the Roman Catholic and Anglican lists of saints.

Barbara was born in the third century in either Heliopolis in Syria (or possibly in modern-day Egypt) or Nicomedia in Asia Minor (modern-day Turkey) to a wealthy pagan family. After the death of Barbara’s mother, her father was worried for her safety so he built a large tower to protect her and her virginity.

A traveling physician introduced Barbara to Christianity during one of her father’s extended absences. She believed the message and was baptized. While her father was away, she hired workmen to construct a third window in her tower to represent the Trinity. She also used her finger to etch a cross upon the wall. Upon her father’s return, Barbara explained the significance of the windows and told him of her newfound faith. Her father (in a rage) intended to give her over to the authorities, but she was miraculously whisked away to a mountain gorge. Her father pursued her and found a shepherd who refused to reveal her whereabouts. He eventually encountered another shepherd who betrayed her hiding place.

Her abuse at the hands of her father and the authorities was marked by many miraculous happenings. She was tortured mercilessly but every night her wounds healed while she was in her cell. The torches that were intended to burn her were miraculously extinguished before they could touch her flesh. At last she was dragged out naked to be paraded around the town with another martyr, Juliana. An angel was sent to cover their nakedness.